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Author Topic: Der Ort der Hamilton schen Quaternionen in der Ausdehnungslehre  (Read 31261 times)
Description: Grassmann Mathematische Annalen (1877) Volume: 12, page 375-386
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« Reply #150 on: November 13, 2014, 03:16:36 PM »

In section 7 we enter the realm of continuous and contiguous. As these are based on geometrical exemplars the problem of an abstract definition of continuous does not arise!  Instead the labels themselves attach to the entity with its properties, so the labels are never empty!

So to the construction of a parallelogram from a and b. Whatever the orientation and direction the construction is the same : project parallel to the other line segment through the tip of the line segment. Where these projection lines intersect is the 4 th point of the parallelogram.

However if the line segments are already parallel this process produces 2 collinear lines which extend to the same point in that same direction and with that same orientation. There is no visible Parallelogram. What there is is a line which demonstrates

 a+ b = b+ a.

The result is a segmented line that shows this summation fact as commutative. It also shows that a product is fundamentally a sum of parts. How those parts are oriented determines the outcome, just as much as the process we apply to form the product!

Because the product is a dual line , hidden behind each other we can actually write 2( a + b)(1) as the sum quantity/ length, and the tally mark sign (1) identifies what we are doing is tallying the units in a and in b.

Because they are arbitrary line segments we can in fact define their tally mark sum to be 1 providing we choose the right quantity/ "magnitudes" for the line segments. However to imply that 1 comes from the magnitude of the line segments regardless , when they are in this relation is to mislead. The summed magnitude must reflect its referent, so an area requires a figure with flat space internally, while a length requires a notional line.

The transformation from a flat figure to a line is accepted as the limit or limitation of this type of transformation, not as an identity. So for example a curved line can never transform to a straight line even in the limit of a division of that curved line. That I see it as a straight line extensively does not deny its curved intensive potential. Similarly a parallelogram that is transformed to collinear line segment pairs may appear to be a line but its intensive Parallegram nature is still present.

In a dynamic situation even one of equilibrium the notion of transforming to 0 , apparently, must be distinguished by whether it is an extensive measure, an intensive measure or both. The concept of annihilation has no place in transforming magnitudes especially from extensive to intensive forms.

In a real sense , this is the distinction Newton was grappling with in constructing the Fluxions. Where his nascent or evanescent quantities came from without actually being 0? Was difficult to describe. The ancient Greeks pragmatically applied a principle of exhaustion? Kant and others developed therefore the language to discuss these things out of the Greek concerns.
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« Reply #151 on: November 15, 2014, 01:48:08 PM »

I missed this lecture in this serie on the continuum concept.

<a href="http://www.youtube.com/v/Y3&rel=1&fs=1&hd=1" target="_blank">http://www.youtube.com/v/Y3&rel=1&fs=1&hd=1</a>

<a href="http://www.youtube.com/v/Y3-wqjV6z5E&rel=1&fs=1&hd=1" target="_blank">http://www.youtube.com/v/Y3-wqjV6z5E&rel=1&fs=1&hd=1</a>

It is relevant here because the eventual structure for extending the natural / rational numbers is based on a process of modulo or clock arithmetics based on polynomials/ polynumbers. Polynumbers are a fundamental capstone rank array in the Grassmann general sense. In this process we can label the so called complex arithmetics, the finite arithmetics, the arithmetics that require \pi or \sqrt 2 etc.

Underpinning these processes is the general method and analysis that is Hermanns extending or extensive magnitudes.

I have already mentioned that Hermann does not subscribe to the Dedekind cut or to infinitesimals. His concept is based on extensive and intensive qualities of magnitudes. §7 which I am retranslating touches upon this label or handle for the doctrine of the extending / extensive magnitude.

It should be noted that Newton did not subscribe to infinitesimals despite what you may have heard. If you actually read the Astrological principles as foreworded by Cotes you will read his distancing his method from that of those on the continent, that of Leibniz and Cauchy and others. Newton always used the principle of exhaustion.nhis Fluxions are minuscule assigned values . Thus they always remain Archimedian and pragmatic.
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« Reply #152 on: November 16, 2014, 09:39:01 PM »

This video series about laser fundamentals is a good pragmatic exemplar of a Potential Point or a " bestimmter Kraft begabte Punkt"!

<a href="http://www.youtube.com/v/rgivGZqFcfY&rel=1&fs=1&hd=1" target="_blank">http://www.youtube.com/v/rgivGZqFcfY&rel=1&fs=1&hd=1</a>

<a href="http://www.youtube.com/v/rgivGZqFcfY&rel=1&fs=1&hd=1" target="_blank">http://www.youtube.com/v/rgivGZqFcfY&rel=1&fs=1&hd=1</a>
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« Reply #153 on: November 17, 2014, 02:29:15 AM »

Commentary
On §7

I have at last completed a reworking of this section. If anyone else would care to translate this section and post it I would appreciate it.

This section is perhaps the real heart of Grassmanns Method of analysis and synthesis. Everything leads up to this section which is the foundation of the Ausdehnungslehre.

This is a dance of ideas and notions tracked by labels and label definitions explicit or Implicit.. The reader is by now induced into a trance of new ideas and new relationships , excitedly waiting in anticipation for the great event, or totally confused and alienated!

The great event is the splitting, the hewing and hacking into 4 parts of the thought patterns that underpin the doctrine of the thought patterns. From this one is anticipating a revolution in productivity and thought process in setting describing and solving problems in 3 d space.
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« Reply #154 on: November 17, 2014, 10:19:29 AM »

Commentary on the §§1-8

Ok guys, I think I get it . It is all about the correct mindset.

When I cme upon the word Förderung I raved about it being some kind of mental state of mind, even though the translation recommends promotion!

The thing is I am an etymologist. Not a professional one but a convicted one. Thus I like to trace or track the arrival and derivation of words as patterns of sound and as scriptal patterns that is as phonetic and graphic entities. So was Hetmann. In fact Hetmann was a professor of linguistics and etymological studies. He is principally known and respected for his work on the PIE the study of the Indo European roots to languages

One of my autistic traits( I am sorry guys!) is polylogia or pollulogia. I say too much, speak or write in long sentences, advance an argument in many many words, and do not really want to stop short of the fullest expression or description!

So I have had to learn to be short, pithy and terse, cryptic and succinct!

The rhetorical style is named aphorism.

Many Indian sages and philosophers utilised this aphoristic style in writing and recording. It is said that the Sanskrit epitomises this rhetorical style.

Aphorisms are not only a wonderful economy of words but also pure poetry . Within an aphorism fact fiction myth and magic may be aesthetically combined to say something deeply profound  or nothing at all ut musical evocation!

Certain Sanskrit texts appear as nonsense rhymes, Ganitas and Ghunas that make little sense, until you know that they encode arithmetical and numerical relationships. I remember watching a traditional Indian dance on YouTube in which it was explained that the drama and movement we're all an aesthetic representation of \PI in dance! Or another expressed the right angle triangle theorem. And yet mant hymnals in Sanskrit set out the binomial series expansion in the patterning of the rhythms nd verses and tonal changes.

In the west we hardly give credit to these reported claims of Indian Yogic Sages or Tibetan monks who preserved their wisdoms or expertises. And yet we are astonished at their sciences and skills.

So how can a mindset be imparted to another human being given the exigencies of words and understanding?

The traditional way has been through apprenticeships and Koans. This is a fundamental of Indian or Sanskrit science. A student is set seemingly impossible or contradictory tasks. The student has no real guide except the expectation of his master. Through degrees the student becomes entranced and induced by his master untill his/ her mind state is receptive to whatever suggestions the master places before it. The student is in one sense hypnotised. The language used is crucial to inducing and maintaining this altered state.

In this state fantastic unbelievable communications take place which are o ly recordable as aphorisms!

The student will forever remain a student if he does not learn how this is done. Thus the qualification of master was given to any student who not only was induced by his master but could equally induce his master! Rhetorical studies were and are crucial to achieving this qualification.

Rhetoric as you may know was the highest branch of all studies of an advanced nature in the past, especially in Indo European traditions, including the Egyptian and Babylonian mystery school systems. However as time has gone on and public education has bern advanced as it has, this has bern " dumbed down" . Not only that, but the masters of the old ways have become infiltrated by those who have not been properly trained and who have dumbed down the oldest teachings to again popularise it.

The way of a monk is a lifelong dedication not to a master but to the mastery of the ancient learnings nd mindsets. Technological advance has blown appreciation of this fine tradition out of the water. The industrial military complex wants weaponise able ideas not harmonising philosophy which develops these ideas and solutions!

Everything I have studied as so called mathematics is vhingly incomplete nd bruised, gashed and crudely hacked together to make a Frankenstein monster. The parts have been torn out of their philosophical or spiritual contexts and supporting belief systems and mashed together in a big dissonant mash up! That is what has bern hitherto called mathematics nd Science and Technology. It is also called the Standard model and it works, but it does not hang together.

Thus a brilliant insight is mixed with a dumb ass rhetoric . We go from the sublime to the ridiculous to make ome engineering masterpiece. A laser for example is described in terms of pumping up the gas until it farts out both ends!  Or you could describe it in terms of electrons jumping up and down breathing in as the go up and blowing out as they come down . Or we could explain it in terms or arcane mathematical quantum field theory in which one set of variables have a defined sequence of states, and those states either cohere or concord or they do not . Depending on the level of coherence is how much power comes out both ends of a laser.

None of these descriptions is fundamentally different to the other. They just give us different rhetorical styles for expressing or modelling the same thing.

Where the real expertise is is in the juxtaposition of real phenomena and the observation of the inter relationships of that phenomena. In that experience an engineer may develop whatever formal modelling rhetoric he likes, but the most useful advances his ability with that set up to alter and predict the outcome.

Certain models are very generally useful for particular kinds of set ups. Thus finding those set ups enables that particular model to be applied. Does that model then deserve to be given the human endowed title of " the eternal Truth"!? Hardly, and especially if it is known to be a special instance of a more general but less technologically applicable system .

All these ideas run through Hermanns mind in many contrasting ways. The problem was how to make sense of them. The solution was the great Hegelian philosophical project of his day!

While not concurring with the Hegelian school he nevertheless revered the fundamental categorisation tool and Methid Hegel had created nd utilised in his great work the Phenomenology of Geist. Later Hegel laid out his Categories and categorical method, and taught the same as a Dialectic.

Hermann mentioned 2 Förderungs, his and this categorisation method of Hegels. Using both he set out the Ausdehnungslehre. In his first attempt in 1844 he brashly challenged the establishment in mathematics and a physics to drop their horror of Philodophy and to embrace his philosophical argument for a while. Of course they did not.

In addition Hermann really really struggled to find time to give his argument the best presentation! So while on the one hand he writes passages of soaring bravura towards the end of the Vorrede he is pleading to be taken seriously with a big dollop of indulgence! One minute he is announcing the solution to all things, the next minute he is admitting he could have got it wrong in several places, or expressed it better in others etc.

Nevertheless as contradictory as this may appear it reflects the thorough relevance of the Hegelian analysis and synthesis of the phenomenology of Geist, for Hermann exhibits all the main characterisations of that work!

Hermanns resolution then was to standby his imperfect piece, to launch it onto a very much unsuspecting world in the full Hegelian expectation that dialectic process would result in its eventual perfection!

Well he had to wait nearly 17 agonising years for the pricess to give any visible signs of working!

Eventually, and this is the point, the Hegelian identified process has kicked in as Hegel taught that it does. It just in practice is not predictable how long a particular notion will take to be engaged observably in the process. And also it is not clear how it may be "promoted" in the process. It is only clear that to survive observably a notion has to be promoted.

Today we have a whole global advertising industry whose role is to study and harness this promotional aspect of the Hegelian dialectical method. The newest observed dialectical promotion process has been " dubbed" or labeled / given the handle " viral".

Grassmanns faith in his Work and in the Hegelian analysis is very touching. Only Hegel remarks that the true dialectical process is the concern not only of his new philosophical approach but Also that of Religion. Hegel provides the truly combinatorial philosophical Methid that synthesise all human expression of the Geist.

I started with the ancients,and that at least by documentary evidence includes the Sumerian and Harappan  civilisations alongside the Egyptian . I have thus contextualised Hegel in a continuous stream of human thought process of a very ancient lineage. The hope is that the astute reader will not commit the mistake of thinking there is something new under the sun! Even in these days of landing mythological ly named robots on mythological ly significant " comets"!

The first 8 sections are a meditative induction to creativity. If you want to be super creative in thought in the sciences or mathematics I would advise meditating constantly on these 8 sections . Everything else will follow from that self induced mindset., that dual  Förderung of Grassmann and Hegel.
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« Reply #155 on: November 17, 2014, 12:02:40 PM »

Commentary
The Quantum and the bestimmter Kraft begabten Punkt or the exemplar of intensive magnitude.

Clearly intensive magnitude concepts go back to antiquity, but it seems Leubniz and Kant and Hegel are the western proponents of such a concept.

However rather than wade through their weighty tomes it is enough to realise that in section 7 Hermann gives his own , Hegelian inspired take on the subject of intensive and extensive magnitude. The essential point is that in a very few admittedly tersely worded sentences ( especially in the German) he evokes the metaphor of a step rise, or stair step.

Contrast that with the metaphor of an extending line segment and yo get a picture of quantum as the stair step and continuous extension as the line segment.

Quantum as the intensive magnitude can in fact have Any value. In that regard it is continuous and expressible by a line segment. But while a line segment extends beyond its bounds, that being the nature of extension, a stair step is bounded and cannot get beyond a climax.

The climax however is bestimmter which I take to mean assignable, or appointed. Thus Hermann attempts to convey a physical representation or a pragmatic notion of an intensive magnitude. Fix the boundary but vary the density within that boundary. This is a measure of intensity or density that is quantised, yet continuous!

 Ŵhen we consider the Planck constants and the Planck lengths and even the Dedekind cut we have to acknowledge as Hermann says that these concepts are cut continuous ones, like the cutting of of limbs he suggests in the German.

The Ausdehnungsgröße concept allows this quantum concept to be explored in the context of a contiguous combinatorial environment and to be represented spaciometrically by line segmented figures. Thus intensive magnitude can be explored geometrically for new insights. Quanta no longer have to be represented by discrete blocky diagrams but can be explored by Ausdehnungsgröße as combinatorial objects.

This was new and to Hermann a huge advantage of his method .

Mach, Planch, Dirac and others all were heavily influenced by this approach to seemingly discrete or intensive phenomena . Whether they understood and applied Hermann properly is a question for research. I doubt it though , because of course intensive magnitude is not a unique idea to Hermann. His method of dealing with it by Ausdehnungs Größe rather than continuous or real numbers sliced at some assigned value seems to be his though.
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« Reply #156 on: November 17, 2014, 12:59:04 PM »

I must add quickly, that the ancient Greek word for quantum is Metron, which is closely associated with Monad as expressing the same or very closely related idea.

Thus monad/ Metron/ quantum express the discretisation of  what can also be experienced as continuous. Hermanns 2 or dual cognisance of reification of experiential continuum

It is to be noted that reificayion accompanies the assignment of a label or handle to the phenomenon or observation.

Consequently Arithmos and Arithmoi are specifically quantised apprehensions of our experiential object, and a mosaic is a specifically quantised creative art form, as is this touch sensitive screen upon which I write!
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« Reply #157 on: November 17, 2014, 11:50:46 PM »

Norman again on the Dedekind cut. Compare with Hermanns concept in §7
<a href="http://www.youtube.com/v/4DNlEq0ZrTo&rel=1&fs=1&hd=1" target="_blank">http://www.youtube.com/v/4DNlEq0ZrTo&rel=1&fs=1&hd=1</a>

<a href="http://www.youtube.com/v/4DNlEq0ZrTo&rel=1&fs=1&hd=1" target="_blank">http://www.youtube.com/v/4DNlEq0ZrTo&rel=1&fs=1&hd=1</a>
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« Reply #158 on: November 19, 2014, 12:01:11 AM »

The notion of intensive nd extensive magnitude has given me pause.

So Newton clearly used the notions of intensive magnitude in his Astrological principles, but I cannot recollect any deep discussion or scholium on the notion.  Indeed he delighted in the infinite series nd the infinitesimal  quantities that often comprised these series, but they were always assignable except when they were deliberately truncated due to exhaustion, else they were not counted. Everything hadbtombe countable , be they ever so small, and his Philoophy was that being do small they may be not counted with little pragmatic effect. However some on the continent wished these infinitesimal quantities to be some occult breed, and this Newton and Cotes resolutely condemned.

Yet Berkley saw fit to attack Newton without justification, for it was clear he had not read Newtons words. The substance of his argument was : have these quantities ceased to be extensive, nd now bern givn an intensive quality which in essence is the same as any religious faith might give to clearly imperceptible matters of the spirit! In that regard how thn do scientists differ from the religious cleric whom some now hld in disdain? " first take out the beam in your eye so you can see clearly to remove the speck in the clerics eye!"

These well rounded words of rebuke shook the Mathematicl establishment to the core! Their reaction, as Norman expounds was to create some tautological nonsense called limits and the axiom of choice.

Mathematicians ought to have been aware of the difference between intensive and extensive magnitude, and thus to have appreciated the subtleties of Newtons arguments and definitions. I now realise his long introduction into his Principia was in fact dealing with the difficulty of measuring or uantifying often what is not quantifiable, and yet is appreciable as degrees or levels of intensity.

Thus Newton established a philosophy of quantity that established certain measures of intensity or density as quantified entities.the subtle use of the qualitative nme to label the quantitative measure has long been a source of confusion among physicists nd philosophers alike.

Kant, Leibniz and Hegel therefore represent the better response to the issue, but few mathematicians even Gauss, gave much thought to it at a fundamental level. Hermanns treatment is perhaps the best of the succinct versions. To be fair Gauss did much to promote an international standard of measures, but shied away from the more difficult intensive magnitudes like brightness for example.

In my opinion I have only 2 extensive experiences on which to found the concept of extensive magnitude: that is space and Time. Nd even these Hermann quslifies by the contiguous nature of his idea of extension. Because of this defining characteristic I realised that any line jagged, curved or straight which is segmented continuously meets his definition . But for an intensive magnitude only an ephemeral point will do! Yet that point cannot be "nothing", that is having no parts. It has to have power and intensity Given to it where it precisely has no extension!

And this is true also for a dynamic form in an instant. Parmenides would have us assume that the arrow was stationary at each instant, but that then leads to a contradiction in time. Instead the ancients set out the principle of exhaustion by hich an infinite series may become manageable within time simply by truncating analysis where it is " reasonable" to do so , especially to get on with the process of synthesis.

Where we stop has no justification, except that it may give thr correct answer in the summation. But rather mathematicians assume a uniformity in the measure. Each measure is like a block or stair step beyond which the analysis does not go and equally the quantity never exceeds this form.

In so doing mathematicians have deliberately avoided the non uniform contiguous format, and that has bern a great difficulty for scientists and mathematicians. Indeed in laying out his Philoophy of quantity Newton provides an extensive discussion of intensive magnitudes!

Most of us have been told that velocity nd acceleration are " vectors" . They have magnitude and direction.. However what we are not told is that in fact these notions are intensive magnitudes!. We appreciate that an object has speed, but we do not  apprehend this as an intensive quality. Instead we trot to the mantra" speed is distance over time".

Speed is nothing of the sort. Time and distance are both extensive magnitudes! What we are doing, as advised by Galileo and others is labelling a ratio or Analogos, that is similarity between these extensive magnitudes in this quotient relation and the quotient relation we have in our experience of speed. Thusly we agree that such an analogy is fit for the purpose we have in mind. For it, namely to identify the uslity of peed uniquely. Thn in addition, having identified it it serves to quantify it!

However we have learned not to press our ratioing too hard, because then all is lost in a confusion of quantities, millimetres per femto second , metres per secon, kilometres per hour light years per year all may identify the exact same intensive magnitude! We typically choose a standard format, and thus avoid the reality of a fractal scale free experience!
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« Reply #159 on: November 19, 2014, 01:10:42 AM »

Commentary

Rather than pander to the idea that mathematics might be truth, Hermann lags out the psychology of its construction. Thus being limited to space and time for extension, we have to recognise all else a formal works of the imagination. Thus it is important that those theoretical formalisms cohere with the definitions. It is also vital that they are inter communicant with some real confrontational experiences. Only in that process can we dare to say they may be true, but not necessarily the Truth. Especially when the vast majority of what we want to measure is of the intensive magnitudes.

The great impact of Newtons ideals were due to his  careful alignment of them. Following Glilro he starts with undeniable abolutes( although we can now refute the Jovian system description) and by a chain of relations and analogies brought the independence down to earth, to common weights and measures proceedings.

So carefully did he arrange this labelling and proportionately relate them that they survive today As a coherent set of principlesl but they are only man made , not divined from god ?

In particular the imagination to use line segments to represent essentially potential associated with a point. In fact it was something some people were unconsciously doing, but not thinking straight. Hermann points it out as a part of the normal realisation process of thinking in joined up figures.
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« Reply #160 on: November 19, 2014, 05:57:45 AM »

The introduction of the notion of intensive nd extensive magnitude is a game changer!

These are notions that mathematics has to deal with going forward. In fact it should have been dealt with starting from the time Leibniz and Kant exposited on the philosophy of them and certsinly by the time Hegel expounded on the categorisation philosophy of them. The fact is that in keeping with the times no one was interested in the deep philosophy of the topic. Leibniz had just completed a worthy Tome on his conception of Monas and monads in general when the French revolution and the industrial revolution made their entrance onto the stage, bringing in a whole cast of new characters, ideas and geopolitical and social concerns. Deep meditative philosophy was pushed out of the way as new opportunities, powers and discoveries advanced science and technology and commercialism into an unbelievably powerful position.

The Förderung of the masses was now the major political concern of social philosophers and history philosophers. How settled states and empires could lose their grip on power was of great interest and concern. The social and political histories documenting the fall and the rise of The Holy Roman Empire for example were very influential. The redaction of the Christian bible , and the exposition of Prophecy in relation to the rise and fall of empires was crucial to how several key figures were understood.

Astrology and astrologers stood on the brink of a major Maelstrom in which they knew their very worth would be re evaluated, and their lives placed into great peril.

So no, no one was really that bothered about the difference between intensive and extensive magnitude. Today however the stand off between Quantum physics and Einstein relativistic physics exists because scientists and mathematicians are I'll equipped to even understand how fundamental it is to what they do!

Many still believe they are finding the secret laws of Natura, the goddess, others think they are discovering Fact, still others think the Truth is being revealed, but few are making the distinction between intensive magnitude and extensive magnitude clear in their deliberations.

Fortunately Hermann Grassmann took this upon himself to do as a life's work, and the Ausdehnungslehre is his dialectical record of how he got on and what he achieved, and where he wanted to go next.

Until you recognise that much of what you call truth is a confused modelling of our experience of intensive and extensive magnitudes you will not quite grasp what Hermann is promoting.
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« Reply #161 on: November 19, 2014, 08:10:42 AM »

As a consequence of this distinction examine

AB + BC = AC

This is a combinatorial magnitude, consisting of 2 primitive magnitudes..

Or it is a script written in a certain pattern on a computer screen .

Leaving aside the identification of what it is ( simply, the reader must decide choose aor accept its semantic status) let us contextualise it in Hermanns discovery story. Then A,B,C are points in the plane ( arbitrary). They are glossed as intensive indicators of relative position, but that is not gone into. It is demanded of you to accept them as points of position. The point is given the power or attribute to indicate a spatial position. This is a bestimmte Kraft begabte Punkt!

But then we immediately set that aside , if we ever realised it, because the author hurries us on to an extensive magnitude: the line segment that connects those points. AB is thus an extensive magnitude , and we are happy with that , even if we do not understand or every way stand it!

The three extensive magnitudes are in fact quantised, and the end points set the quanta limits for a line . segment . We are directed to enumerate, evaluate or denote a quantity called the length of this extensive magnitude. In fact we are asked to do this so often that we think that that is what this extensive magnitude Is ! We rarely recognise that we are evaluating an extensive magnitude, because no one thinks it important enough to discuss. It is pushed aside as" elementary", " clear", " trivial" , "obvious" and many many other subjective directions away from what one is Actually doing.

Thus when Hermann directs us to evaluate the direction of AB and the length of AB and to hold them fast and of equal importance , it is not the result of these evaluations he is addressing, but the process of evaluation itself.

If you recall the Wolfram Alpha language you will see just how fundamental this observation and process is. Without this drive to build calculating machines, very much enhanced by the work of Leibniz , and the polynomial or polynumber concept, we would not have ended up with Turing once and for all , presumably, tackling this supposed elementary process.

I could say Hermann tackled it before him, but that would be unjust. Nevertheless Kant,Leibniz,Hegel and Grassmann laid the foundations for the work of Turing, and the work of many others. I would include Hamilton, but his conception is particular and as he acknowledged, an instance of the more general conception of the Ausdehnungslehre.

So now we have the three extensive magnitudes, each having length and direction hovering about them . How do we proceed?

Arithmetically we could add the lengths . We obtain a numbered dimension that supposedly reorients an extension. However, in space it is representing the triangle form.. As an extension this is bounded in the form. The form has a bounded extension we identify as say " area" , but that is not what the three lengths add up to. .

We choose to identify this sum as the perimeter of the form. It is a finite extension with a variation in direction, which forms a closed "loop". That description is itself, precisely an extensive magnitude, Ausdehnungsgröße. The number or numeral 10 say , even 10cm says nothing about this magnitude. In fact it obscures it behind one form: the ruler or measuring stick!

Thus the first realisation is our notational practices are defective! On top of that they are misleading. If I say the circumference of a circle is 3.142 times the radius, I imply that I can straighten out the curve and equate it to a straight line! This I assure you we cannot do physically , nor can we do it formally. This is why Hermann points out that geometry confronts our thinking process, and so cannot be a formal thought reeified system!

Clearing that up was crucial to his understanding of the Ausdehnungs Größe. But in fact he was only echoing what Eudoxus wrote 2300 years ago: there are different kinds of magnitudes and the ratio ought to be between homogenous magnitudes! Instead we seek \Pi as a ratio between non homogenous magnitudes. Is it any wonder that the ratio is transcendental? That word simply means we humans cannot fathom it. God alone can make a curved line straight, for only God can change its essential conceived nature.

Do not be fooled by a piece of string. Rather realise we assign properties and attributes to space like objects at our own convenience. The better we account for the spaces essential nature the better the attributional model we build. Thus using intensive magnitudes as tally marks where an extensive magnitude is required as a lineal combination, is going to lead to conceptual ifficulties in the end,

Now we have ABC as an extensive magnitude, which can be separated into line segment extensive magnitudes. There is a combinatorial reationship that is very very fundamental between these 3 extensive magnitudes

AB + BC = AC

This is not an arithmetic combination, or as Hermann labels it an algebraic combination. Right there he is at odds with the modern notion of Algrbra! In fact that is the issue. His label is pertinent to his time. Algebraic meant symbolic arithmetic, not the many and varied meanings we give it today based on the writings of Hamilton nd Boole.

The statement is a combinatorial expression. Hermann was blessed with the combinatorial teachings his father had penned nd introduced into the Stettin high school system. This paper really does need to be read to understand where Hermann is coming from,

The combination of these 2 extensive magnitudes can be labelled by a third extensive magnitude. However to be a combined extensive a gnitude the 2 parts must be contiguous, so that one can say the combination is indeed an extension from the smaller into the greater.

What if they are not contiguous? No problem, they are dealt with under the discrete doctrine of the thought Patterns and as such they are dealt with as discrete tallie and discrete combinations.

The realm of the continuous provided Hermann with the neglected field of study , the continuos( contiguous) combinatorial magnitudes. These he recognised or denoted as the true or obvious candidates for the label extensive magnitude. To do so he had to identify the continuous uniform magnitude as the continuos algebraic.

Because, he claims every magnitude in that pattern is uniform we can quantise it by a uniform quantum. In so king we can study the quantum, because it is indistinguishable from the entire whole. This is one of the characteristics of an intenive magnitude, it is scale free, uniform and indistinguishable. To istinguish it we have to impose formal quantum . As quanta they are bounded, and cannot extend beyond their bound no matter how contiguous they are!

A little thought will clarify why that condition is imposed by Hermann on intensive magnitude. He does attempt to closely explain it, but my translation may not be clear enough to get that across.

Extensive magnitudes on the other hand grow out of each other. Because they are not uniform in boundary or other characteristics the contiguity is important. For Hermann the concept is tht one segmented part actually extends out of a prior one. So for example. Crystal grows in this manner, and reveals it was thought a Truro aspect of nature: extensive growth of magnitude in any direction with any intensity. The everyway varying magnitude!

Due to the Hegelian logic, Hermann can hold these things together in a combinatorial resolution. Aristotelians would be going absolutely crazy trying to pull them apart!

It is not that Hermann does not pull them apart, because he cn and dies. Rather it is that he can go beyond the snalys to the synthesis and flip between the 2. This is the power of the Hrgelian toolbox.

So finally AC is an extensive magnitude, but it is now Aldo a labell Gordon a combinatory extensive magnitude which is dissectable ( zergliedern) into 2 subordinate ( untergeordnet) extensive magnitudes.

The labelling and the ordering does not stop at this simplest form. We can expand this formula into a vast endless array of such combinations. This is the Reihe that Hemann perceives, and it is fractal.

I have been able to use the expression rank array because today, after do long a time and after Caylry and others pioneering work in establishing a notational system or them, and Clifgord work in establishing the dot nd cross pouch notation from both Grassmann and Hamiltons less apprehensible notation involving the \Sigma notation we have some familiarity with a rank array. In addition Gauss elimination method crystallises some of the notion of rank. Hermann clearly had these notions in mind as he wrote which is why his original work still resonates today. Back in his day such a system was perhaps only apprehensible by LaGrange LaPlace , Gauss and Euler, but it is their summand notstion tht obscures it fom moden eyes.

The counterpoint to the extensive magnitude is the intensive magnitude( continuous), but what Grassmann points out is the duality tht exists in the notation, resulting in many insights transferring back and forth between the 2 types of magnitude. The two processes are inter communicant!

Finally the notation makes clear what is intensive and what is extensive.
Thus e is an intensive or extensive bound magnitude 5 e is a continuous intensive magnitude.e5 is the 5th Differring part of a 5 part extensive magnitude which will be
\SigmaeI as I runs from 1 to 5.

We can reduce an extensive magnitude to n intensive one by constraining the eI to being uniform.

There is a lot more besides this, not the least being the product notions associated with extensive magnitudes, which dawned on Hermann, according to the story,when he was looking at geometrical or trigonometrically ormulae fir te area of a rectangle/ parallelogram.,

The final part is the Schwrnkunglehre part, where he finds out about a third kind of product, the roots of unity products of Cotes and De Moivre, as expounded upon by Euler.

Whatever he came across he reworked in line with his growing confidence in his Ausdehnungs Größe concept and his growin apprehension of the intenive and extensive magnitudes and their role in describing or modelling the kinematics of the real " world" .
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« Reply #162 on: November 19, 2014, 10:24:54 AM »

My simple question, directed at Newton, Hamilton and physicists in general: is Time an extensive magnitude as we are led to believe?
T Hermann and Hegel the question is : is time representable by an Intensive magnitude label?
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« Reply #163 on: November 19, 2014, 11:30:24 PM »

I want to apply the Ausdehnungslehre or rather the Formenlehre to some physicl phenomena, as Ampère attempted to do. But here is a taster of the standard application to circuits, in which you may experience some confusion as to what the use of vectors is and what the graphs are doing. In fact the mixed ptiduct of this thread is relevant to this description, which I hope will become apparent by and by.

<a href="http://www.youtube.com/v/LEWKHvuRsUk&rel=1&fs=1&hd=1" target="_blank">http://www.youtube.com/v/LEWKHvuRsUk&rel=1&fs=1&hd=1</a>
<a href="http://www.youtube.com/v/LEWKHvuRsUk&rel=1&fs=1&hd=1" target="_blank">http://www.youtube.com/v/LEWKHvuRsUk&rel=1&fs=1&hd=1</a>

However if you first get clear in your mind what an extensive magnitude is and what an intensive magnitude is , then you might orient yourself to this kind of application( which by the way I think is misleading anyway! But that is beside the point)
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« Reply #164 on: November 19, 2014, 11:48:34 PM »

Commentary

There is a lot more to be meditated on with regard to Intensive and extensive magnitude, but I am going to move on.
Just realise the Formenlehre, the doctrine of thought patterns is hewn into 4

 The discrete  encapsulates 2 of the four, and very roughly is tallying and combining discrete entities real or imagined.

 The second 2 are encapsulated by the continuos and the contiguous. . These are very roughly the intensive magnitude which has to have a metric assigned or applied to it, because it is continuous, and the extensive magnitude which has to have a topological structure applied to it again because it's regions are contiguous and arbitrary.

All four categories can be arranged into an array structured labelling scheme.

The Ausdehnungslehre properly treats of the continuous categories and the treatment is fundamentally the same for both intensive and extensive magnitude ( the capstone rank array) up to a point where the details go their necessary ways.
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