Spin a dollar and watch it fall. Why does it vibrate like that? The pitch increases doesn't it? but does it cut off or go ultrasonic?
Ginzburg V and B and Haramein and Rauscher they all get you thinking. But i find out from
Tombe that Maxwell was a vortex theoretician. The trouble seems to be the aether concept. Einstein followed it for a while then abandoned it. `but not because it was wrong. I think that Einsein realised that he did not need an aether, And rather than spending valuable time and resources on proving that an aether existed he could simply proceed "mathematically".
I take issue with this substantiation of mathematical equationing! Feynman typically relied on the procedural and syntactical and symmetrical notions inherent in the mathematical developments of his day without ever being able to "Know" what he was calculating . That is not to say that he did not have insights, but rather he took a philosophical viewpoint that it did not matter what the referent was as long as it was consistently and accurately referred to! Hence mathematical rigour was crucial.
Dirac took the view that the electron was real enough to base his equationing on and that Einstein had neglected the negative solutions to his equations. For a while he was strictly censured, but now is vindicated. There is anti matter! Einstein to be fair was not a brilliant mathematician like Dirac or Levi, and often was helped by his wife to do the calculations. He really thought that only the positive answers made physical sense, and thus used the mathematics as a tool rather than a model. Schroedinger and Dirac set out to model the statisitical and probabilistic behaviour of an electron as a real entity. So their mathematics was a descriptive , ballistic model of a particle.
Feynman was heir to that strain of thinking but did not feel the need to come down on one side of the fence about the existence of these particles/waves, especially when that meant one might be accused of supporting an "aether" hypothesis.
Nowadays some scientists in the west openly propose an aether of sorts as the standard model is so inadequate at fully explaining everything. This seems to raise the ire of some who do not seem to realise as Einstein did that life is too short to engage in this kind of debate.
Religious and mystical people want to connect the aether to their deity, but they make a false premise in assuming that space is outside of their deity! And if that is false premise then it means that space is their deity and we can proceed as Einstein did without recourse to an aether: space itself warps.
If however space is outside their deity then what is space and where did their deity come from to inhabit space. and more importantly who else is in that space?
Fractal geometry or rather fractal spaciometry is the only geometry that adequately deals with this question, whichever premise you accept, and one can still proceed with recourse to an aether exactly as one would without an aether, except that the aetherists will feel a certain "gnosis" about why things happen a they do.
Since the mathematics is the same but the interpretation is not, proceeding mathematically seems like an attractive option. It is not.
Mathematics by the Logos Response derives feom a spaciometry, and if one posits angels in the spaciometry angel will appear in the mathematics! The Logos response is key to eventual mathematical inspiration and insight, and one cannot be divorced from the other. Feynman's spaciometry influenced his calculations just as much as Newtons did his, and Newton was a very religious man of his time.
Newtons spaciometry was an absolute space of perfection inhabited by god in which all reference frameworks were true to god. Everyone elses reference frameworks were relative to that absolute one. The only change that Einstein made at this level was that all reference frames were equally valid. This was like saying god does not have any better handle on this universe than you or I!(if s/he exists.)
Einsteins spaciometry was the emerging geometries of Riemann in particular but other non Euclidean Geometries. This of course revealed algebras which influenced his mathemaical description of physical relationships. When Tensor maths was developed by Levi And Ricci Einstein struggled to learn this description of relational reference frameworks because it simplified is mathematical description of the quantities he was relating, and it was invariant under transformation. So he hoped he could develop a theory of everything at every scale due to scale invariance.
As it turned out tensors are only invariant under affine transformations, and Levi had a fondness for cartesian tensors which meant that the properties of polar coordinate tensors were not properly perceived until recently, and are not even fully investigated now, because complex and hypercomplex tensors are more readily accessible(clifford-Hamilton operators).
Today our spaciometry is not so easily defined, but it has to be at least hypercomplex, and many are reaching forward to a fractal geometry.
When i started to explore spaciometry it was to free my mind to look with fresh eyes over a ploughed field. In doing so i find that the field has not been ploughed but hacked at and trampled over, with a few walled gardens of exquisite beauty.
As for my own musings i find the simplicity in spaciometric rotation and extension. Two motions in a motion field which characterise every other motion. As a result of these fundamental motions my spaciometry is vorticular.